The image is by James Tissot courtesy of Pinterest
Any attempt to speak about money in the church runs the risk of provoking a cynical and defensive response. However, this is a response that misses the point – money is only a metaphor for values. When we commit to financially supporting an organization, in doing so our hope is to contribute value as well as derive a sense of value -both essential elements for lives of purpose and meaning.
One of the many paradoxes at the heart of Christian life is that spiritual renewal is so much more than money yet, financial generosity is a key outcome of coming to know our need of God.
I continue to experience an anxiety about money which I can trace back to my early experience of how conversations about money were negotiated in my family. Hence the question I posed in this week’s E-News: What is your first memory of money – is it a positive or an anxious one?
This early experience has left me with a default expectation of scarcity that is in direct conflict with my actual experience of a life of abundance. So which do I beleive? This discrepancy between expectation and experience is a paradox. One I am sure I am not alone in sharing.
In the Old Testament reading for today, through the prophet Joel, writing after a long and devastating drought that had brought enormous hardship to the Israel, God promises an experience of overwhelming abundance.
Then afterward I will pour out my spirit on all flesh;Joel 2
your sons and your daughters shall prophesy,
your old men shall dream dreams,
and your young men shall see visions.
God’s promise of abundance is a presumption we must trust. That’s the difficult part. Like the anxiety of scarcity, the experience of abundance is a presumption we have to trust and then act upon accordingly. Otherwise the promise of abundance remains hidden by our default expectations of scarcity.
My fear of scarcity masks my actual experience of abundance. It makes me tight and fearful of being generous. I fear that being generous, I will be giving away the very things I might need. But then I remember that my experience is different from my fears; that despite them I have to recognize that God has been indisputably generous to me in life. Connecting up the dots in my life I come to recognise fears of scarcity, at least in my case, are simply a default state of mind – stemming from early memories in my life.
America is the most prosperous country on the globe, maybe the most prosperous society in human history and yet it experiences the highest scarcity anxiety. As the land of plenty to overflowing, we condone an unforgivable level of poverty.
If my scarcity fears belie my actual experience of abundance in life? If there has always been, and continues to be enough of what I need, I am frequently left wondering why I keep wanting to tell myself otherwise?
Henri Nouwen, one of the great Catholic pastoral theologians of the 20th-century reminds us that a truly spiritual life is life in which we won’t rest until we have found rest in the embrace of the one who is the Father and Mother of all desires.
The desire of which Nouwen speaks – is to come to rest in knowing our need of God.
To come to know our need of God is in my experience the best way of managing the scarcity-abundance tension that lies at the root of our quest for security. We long for the affluence and prosperity that will ensure our security. Yet, our very affluence and prosperity seriously inhibit our coming to know our need of God, which is Jesus’ point in telling the story about the pharisee and the publican.
This is a story that presents us with two images of human response to God. Most of us intuit that we should identify with the publican, and yet we design our lives to model that of the pharisee – and feel pretty good about doing so. He not only believes he is the author of his own salvation, but loudly proclaims this before the Lord of heaven and earth.
The publican on the other hand, has no basis for making any claims of being in control of his life. He lives a morally dubious and compromised life. But it’s the very nature of his inability to do much about this that brings him to his knees in acknowledgement of his need of God.
Like the pharisee we expend a lot of energy ensuring that we will not find ourselves in a position of needing anything from anyone – so self-assured are we of our ability to make our own way in life we easily confuse our success for something of our own making; that the good things in life are ours to enjoy and not share. The pharisee is very much alive and kicking in all of us.
The source of all our loves in life flow from God’s love for us. Only when we acknowledge this can we come to know our need of God. In the coming weeks of the Annual Renewal Campaign, this is the simple truth I invite us all to consider as we are asked to recommit our support for the life and work of this parish community. Through the annual renewal of our commitment to our life together in community, God is reminding us that none of us is an island and that all our lives are dependant on one another’s toil.
Between now and November 24th, I would ask us all to consider the necessity of cultivating our practices of generosity for our spiritual, emotional, and societal health. I would also ask you to remember that the practice of generosity fundamentally involves a commitment to also protest against inequality and injustice. As individuals, our support of our parish community enables us to do more in furtherance of these aims than any one of us can do alone.
Then …. I will pour out my spirit on all flesh;Joel
our sons and our daughters shall prophesy,
our old men shall dream dreams,
and our young men shall see visions.
A truly spiritual life is life in which we won’t rest until we have found rest in the embrace of the one who is the Father and Mother of all desires.Henri Nouwen
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