I struggle with this text from Mark 8. Feeling stumped over several days, out of curiosity I looked back on how I addressed this text in 2015.
Then, I avoided my current struggle by writing on verse 35 –For those who want to save their life will lose it, and those who lose their life for my sake, and the sake of the gospel, will save it. Back then I wrote somewhat eloquently, if I do say so myself, on the psychological distinction between soul and persona; between living from the expansiveness of our soul which bears the imprint of the divine dream upon us – in contrast to lives dominated by our small individual personal stories constructed from neuronal misfiring of memory.
But times change. 2021 is not 2015. To repeat my 2015 message in 2021 feels to me like an intellectual luxury none of us can currently afford. 2021 asks a different question of Mark’s text – question much closer to the ones Mark wanted his readers to hear.
Can there be anything more comfortable, more smug than being middleclass Episcopalians? Ours is a Christianity that exacts of us little if any cost at all. Our sense of discipleship – if we even think in these terms – meshes seamlessly with – and offers little challenge to the prevailing materialist worldview of our society.
I could stand here and expound on the costs of discipleship as Mark shows Jesus beginning to explain to the disciples. But by what authority would I do so? My fear is by the authority all hypocrites claim – to be holier than thou.
When it comes to following Jesus on the road of his passion – we are milk toast disciples at best. It’s not that we lack conviction, it’s that our convictions mostly come at no cost to us. That like the disciples as Mark depicts them – we think we can say yes to Jesus but dictate our own terms and reset the direction of travel for our discipleship’s direction.
In 2021 I feel compelled to address the bruising encounter between Jesus and Simon Peter.
To fully appreciate the searing impact of the encounter between Jesus and Simon Peter we need to go back to verse 27 where Mark reports that Jesus on his way to Caesarea Philippi asked his disciples about what people were saying about him? Reporting the general gossip – the disciples tell him: Well Rabbi, some say this, and some say that. To which Jesus asks: But you – who do you say I am? His question provokes Simon Peter to declare: We know who you are, you are the Messiah! But giving the correct answer doesn’t necessarily mean understanding what that answer means.
Today’s text picks up at verse 31 with: Then he began to teach them —. What Jesus has to teach them is not what they want to hear. Simon Peter – from his culturally conditioned misunderstanding of messiahship speaks up and taking Jesus aside rebukes him with what I imagine probably went like this: What on earth are you talking about, Jesus. What nonsense are you spouting about suffering and death. You are the Messiah – the great king sent by God to get us out of this mess of Roman occupation and restore us to our status of a great and free nation. So, let’s hear no more of this defeatist nonsense about suffering and death. Can’t you see the undermining effect on morale you’re having on the others when you speak like this?
Jesus’ response could not have been stronger. He fixes Simon with a steely gaze and with a heart stopping authority commands: Get behind me Satan! For you are setting your mind not on divine things but on human things.
Flashback to Jesus experience in the wilderness. During his 40 days in the wilderness, faced with hunger, Jesus realizes that stuffing his face and filling his stomach will not provide the satiation for the real hunger within him. Faced with the prospect of ultimate power over earthly things, Jesus understands that justice is not the fruit of omnipotent power. Faced with an invitation to use his superman-messiah powers and jump off the panicle of the Temple and fly, Jesus reaffirms his humanity. For he has only a human body that will be smashed and broken upon the paving stones below. Jesus passes his time in the wilderness – a kind of messiah confirmation hearing by rejecting human desire for mastery and acknowledging his human dependence on God; proclaiming that he will not question his ultimate trust in God.
In the wilderness, Jesus rebuffed Satan’s temptations by calling out the all too human desire for self-protection through the possession and exercise of power. Now, as he tries to open the disciples’ minds to the cost of discipleship he’s confronted by Satan – this time insinuating with the face and voice of Simon Peter.
Is there anything remotely honest to say in a community like ours about our response in the face of Jesus’ prediction of suffering and death? Like Simon Peter, these are not words we want to hear. But unlike Peter we don’t even have the courage to protest. We just tune out – preferring to think the choice is ours whether or not to follow along with Jesus on our own terms and with no cost to us.
Our temptations tend to come cloaked in very ordinary disguise. We enter upon the journey of another Lent – a season in which we are called to face down our temptations through bringing a particular intentionality, a mindful consciousness, to the task of disciplining our addictive appetites, our unruly wills, and distracted minds. We are faced with having to acknowledge the buried sorrows that often find their way to the surface of the mind as anger feeding a legion of envious resentments and grievances. In some instances, the acknowledgment of sorrow demands of us a spirit of repentance for intensions and actions that have hurt others. But there again, it might require what is even more difficult – the offering of forgiveness to those who have hurt us.
All of this is costly enough on the personal and interpersonal level. But what about our connivance with benefiting from the evils of a society in which we still continue to deny that racism, gender identity oppression, sexual identity persecution, not to mention the really big ones – of pandemic and environmental injustice from which all social injustices flow and become magnified – have anything to do with us. Oh, we decry these evils, but are we willing to pay the cost of doing something about them?
What will it cost us to be agents with God in the healing of the world? This is Jesus’ 21st century discipleship question. What will it take for us to discover what the disciples eventually came to understand – that the fruits of discipleship cannot be separated from the costs.
My message is not entirely a counsel of despair with a focus on the cost of discipleship along the road of suffering and death. Living on the far side of the resurrection we know that the discipleship path opens us to undreamed fruitfulness of living. But if faith is to deepen, hope to strengthen, and love to flower in our lives and to flow through us abundantly into our world, Mark 8 is where the journey begins. It’s from here we reset our compass needle towards the resurrection.